Adam (eth-ha'adham) / Eva (Eve) (hawwah)

Seth (שֵׁתֿ) (130 am-1042 am) Al-Nabi Shayth Líbanon / Azura Adamsdóttir

Seth was born when Adam was 130 years old "a son in his likeness and image, and Azura 4 years later

Enos (אֱנוֹשׁ) (235 am-1140 am) / Noam Sethsdóttir

Seth was 105 years old when Enos was born, based on Jewish reckoning

Kaynaan (Kenan) (קֵינָן) (325 am-1235 am) / Mualaleth Enosdóttir

According to Genesis 5:9-14, Kenan/Cainan was a son of Enos and an unnamed woman, and a grandson of Seth. Born when Enos was ninety years old, Kenan had his only named son, Mahalalel, when he was seventy. Other sons and daughters were born to Kenan before he died at 910 years of age.

Malaleel (Mahalel) (מהללאל) (varð 895 ára), / Dinah

He appears in the Book of Genesis 5:12-17, and according to the book, he lived 895 years, placing him eighth in the records for the unusually long lifespans for the antediluvian patriarchs.

Pharett (Jared) (ירד) / Baraka

Jubilees adds that Jared married Beraka, and the Bible speaks of Jared having become father to many sons and daughters. Of those children, only Enoch is named specifically, born when Jared was 162 years old

Enoch (חֲנוֹךְ) (622 am) / Edna

Enoch is the oldest of the pre-Flood Patriarchs. It is explained that he is immortal and did not die at 365. The Book of Enoch and its sequels describe Enoch's prophecies, and suggest that the "God took him" line refers to Enoch being taken to Heaven and transformed into the Archangel Metatron.

Mathusalem hinn gamli (מְתֿוּשָלַח) (687 am-1656 am (the Floodyear)) / Edna

Laamech (לֶמֶךְ‎) (884 am-1651 am) / Betenos

Nói (נוֹחַ) (1066 am-2016 am)/ Emzara

Japhet (יָפֶֿתֿ) (1211 am)

Japheth the father of the Japhetic race

Japhan (Javan) (יָוָן)

(lived in Javan a place where Iran is now. Former name of eastern Greeks). Javan is also found in apocalyptic literature in the Book of Daniel, 8:21-22 and 11:2, in reference to the King of Greece (יון)—most commonly interpreted as a reference to Alexander the Great.

Zechim (Cethimus/ Kittem)

Cethimus [son of Javan] possessed the island Cethima: it is now called Cyprus; and from that it is that all islands, and the greatest part of the sea-coasts, are named Cethim by the Hebrews: and one city there is in Cyprus that has been able to preserve its denomination; it has been called Citius by those who use the language of the Greeks, and has not, by the use of that dialect, escaped the name of Cethim. (Some authors have identified Kittim with the land of Hatti (Khatti), as the Hittite Empire was known). It is generally assumed that the Hittites came into Anatolia some time before 2000 BC. Flavius Josephus (c. 100 AD) records in his Antiquities of the Jews that Cethimus [son of Javan] possessed the island Cethima: it is now called Cyprus; and from that it is that all islands, and the greatest part of the sea-coasts, are named Cethim by the Hebrews: and one city there is in Cyprus that has been able to preserve its denomination; it has been called Citius by those who use the language of the Greeks, and has not, by the use of that dialect, escaped the name of Cethim

Cyprus (Cyrus)

Konungur af Kýpur (King of Κύπρος, Kıbrıs, Cyprus)

Cretus eða Celius

Konungur af Krít (King of Creta)

Cyrus the Great (Saturnus af Krít) (Janus Saturnus, a title of the king) / Cassandane

Jupiter (Zeus) (Seifur) / Electra

Darius (Dardanus) / Batea the daughter of Teucer

"In the beginning Dardanos was the son of Zeus, and founded Dardania, for Ilion was not yet established on the plain for men to dwell in, and her people still abode on the spurs of many-fountained Ida. Dardanos had a son, king Erichthonios, who was wealthiest of all men living; he had three thousand mares that fed by the water-meadows, they and their foals with them. Boreas was enamored of them as they were feeding, and covered them in the semblance of a dark-maned stallion. Twelve filly foals did they conceive and bear him, and these, as they sped over the fertile plain, would go bounding on over the ripe ears of wheat and not break them; or again when they would disport themselves on the broad back of Ocean they could gallop on the crest of a breaker. Erichthonios begat Tros, king of the Trojans,and Tros had three noble sons, Ilos, Assarakos, and Ganymede who was comeliest of mortal men; wherefore the gods carried him off to be Zeus' cupbearer, for his beauty's sake, that he might dwell among the immortals."

Ericthonius of Dardania / Illus (sister of him)

The mythical King Erichthonius of Dardania

Troeg (Tros)

In Greek mythology, Tros] was a ruler of Troy. It was from Tros that the Dardanians were called Trojans and the land named the Troad.

Illus (Illion) / Ganymede

A certain belief points to the meaning of the word "Ilus": "Illi" (Ylli) in Albanian means star. The largest star "Dilli" or Dielli is the Sun. "Dardania" situated in Ilium is a territory in and about today's Kosovo. Question is if Dardanus founded Dardania first and then his son Ili established Illyria. "Illyrium" or "Ilium" suggests the Illyrian territory. The word "Troj" (Troje) in Albanian means hearth or realm. Since no hard proof was unearthed to confirm that Troj is truly in today's coastal Turkey suggests that the true Troj hasn't been discovered yet. Just as any ancient people Illyrians must have had their own words for objects and phenomena crucial to their every day life. Hence, Illi, Dilli, Ilium, Troj, are just words that stand to correct a misconception that whole ancient world evolved around ancient Greece.

Lamidon (Laomedon) / Themiste (sister of him)

According to one story, Laomedon's son, Ganymedes, was kidnapped by Zeus, who had fallen in love with the beautiful boy. Laomedon grieved for his son. Sympathetic, Zeus sent Hermes with two horses so swift they could run over water. Hermes also assured Laomedon that Ganymedes was immortal and would be the cupbearer for the gods, a position of much distinction. However, Ganymedes is more usually described as a son of Tros, an earlier King of Troy and grandfather of Laomedon. Laomedon himself was son of Ilus, son of Tros. Poseidon and Apollo, having offended Zeus, were sent to serve King Laomedon. He had them build huge walls around the city and promised to reward them well, a promise he then refused to fulfill. In vengeance, before the Trojan War, Poseidon sent a sea monster to attack Troy and Apollo sent a pestilence. Laomedon planned on sacrificing his daughter Hesione to Poseidon in the hope of appeasing him. Heracles (along with Oicles and Telamon) rescued her at the last minute and killed the monster. Laomedon had promised them the magic horses as a reward for their deeds, but when he broke his word, Heracles and his allies took vengeance by putting Troy to siege, killing Laomedon and all his sons save Podarces, who saved his own life by giving Heracles a golden veil Hesione had made (and therefore was afterwards called Priam, from priamai 'to buy'). Telamon took Hesione as a war prize and married her; they had a son called Teucer

Priamus (Priam) höfuðkonungur (exceptionally courageous)

He had many wifes and father of 50 sons and many daughters.

Priam was originally called Podarces and he kept himself from being killed by Heracles by giving him a golden veil embroidered by his sister, Hesione. After this, Podarces changed his name to Priam. This is an etymology based on priatos "ransomed"; this derives from greek verb "priamai", meaning to buy. His greek name explains why among the trojan allies the Trojan themselves were the ones that communicated with Acheans without any issue, while Trojans themselves could not directly communicate with their allies. When Hector is killed by Achilles, the Greek warrior treats the body with disrespect and refuses to give it back. Zeus sends the god Hermesto escort King Priam, Hector’s father and the ruler of Troy, into the Greek camp. Priam tearfully pleads with Achilles to take pity on a father bereft of his son and return Hector’s body. He invokes the memory of Achilles’ own father, Peleus. Priam begs Achilles to pity him, saying "I have endured what no one on earth has ever done before — I put my lips to the hands of the man who killed my son." Deeply moved, Achilles relents and returns Hector’s corpse to the Trojans. Both sides agree to a temporary truce, and Achilles gives Priam leave to hold a proper funeral for Hector, complete with funeral games. He promises that no Greek will engage in combat for 11 days, but on the 12th day of peace, the mighty war between the Greeks and the Trojans would resume. Priam is killed during the Sack of Troy by Achilles' son Neoptolemus (also known as Pyrrhus). His death is graphically related in Book II of Virgil's Aeneid. In Virgil's description, Neoptolemus first kills Priam's son Polites in front of his father as he seeks sanctuary on the altar of Zeus. Priam rebukes Neoptolemus, throwing a spear at him, harmlessly hitting his shield. Neoptolemus then drags Priam to the altar and there kills him too. It has been suggested by Hittite sources, specifically the Manapa-Tarhunta letter, that there is historical basis for the archetype of King Priam. The letter describes one Piyama-Radu as a troublesome rebel who overthrew a Hittite client king and thereafter established his own rule over the city of Troy (mentioned as Wilusa in Hittite). There is also mention of an Alaksandu, suggested to be Paris Alexander(King Priam's son from the Iliad), a later ruler of the city of Wilusa who established peace between Wilusa and Hatti (see the Alaksandu treaty).

Munnon eða Memnon konungur Troyju, hans kona Troaanam (Troánam) dóttir Priami konungs

In the prologue to his Prose Edda, the Icelandic scribe Snorri Sturluson states that Memnon (whom he says is also known as Munon) was one of the kings present at Troy, who married Troana, the daughter of king Priam. He further relates that they gave birth to their son Tror, that is, Thor, born with hair "fairer than gold", who later becomes king of Thrace, and ancestor to all the Germanic kings.

Þór / Sif

Bilskirni á Þrúðvöngum

In Norse mythology, Thor (from Old Norse Þórr) is a hammer-wielding god associated with thunder, lightning, storms, oak trees, strength, the protection of mankind, and also hallowing, healing and fertility. The cognate deity in wider Germanic mythology and paganism was known in Old English as Þunor and in Old High German as Donar (runicþonar ᚦᛟᚾᚨᚱ), stemming from a Common Germanic *Þunraz (meaning "thunder"). Afterwards, says the völva, the sky will turn black before fire engulfs the world, the stars will disappear, flames will dance before the sky, steam will rise, the world will be covered in water, and then it will be raised again; green and fertile (see Prose Edda section below for the survival of the sons of Thor, who return after these events with Thor's hammer).

Loricha eða Hlóriði (Móði)

Eredei eða Eindriði/Indriði

(stundum sagðir sitt hvor maðurinn)

Vingiþórr

Vinginer

Móði

Maagi (Mági) eða Magni (Magnús)

Seseph Magnason

Beduigg Sesephsson

Atra Beduiggson

Trinaan (Trinán) Atrason

Heremoth eða Hermóður Trinaanson

Skjaldin eða Skjöldur Hermóðsson

Beaf eða Bjár Skjaldarson

Goðólfur Bjársson

Finn(ur) Goðólfsson

(sumstaðar sleppt og Burri einnig nefndur Finn)

Burri Finnsson / Beltsa

Buri, Bore (Icelandic, Swedish) [from burdr, birth] Primeval progenitor of cosmic life in the Norse Eddas. During the 'frost giant' (long ages of nonlife) the cow Audhumla (symbol of fertility) licked salt from the blocks of ice which were all that existed in the Great Void (Ginnungagap). She uncovered the head of Buri, first divine being. From him emanated Bur (which corresponds to the Second Logos of Greek thought), and he in turn gave rise to the trinity of creators -- Odin, Vile, and Vi -- who brought the worlds into being. In Scandinavian lands King Bore or Buri still symbolizes the cold which reigns during the long winter.

Frjálafur eða (or) Borr Burrason (sumstaðar sleppt)

Konungur Tyrklandi

Vodin eða (or) Óðinn Tyrkjakonungur/Ásakonungur / Frigg (Freyja) Kaðvaldsdóttir

Odin ( /ˈoʊdɨn/  ; from Old Norse Óðinn) is a major god in Norse mythology, the Allfather of the gods, and the ruler of Asgard. Homologous with the Old English "Wōden", the Old Saxon "Wôdan" and the Old High German "Wôtan", the name is descended from Proto-Germanic "*Wodanaz" or "*Wōđanaz". "Odin" is generally accepted as the modern English form of the name, although, in some cases, older forms may be used or preferred. His name is related to ōðr, meaning "fury, excitation", besides "mind", or "poetry". His role, like that of many of the Norse gods, is complex. Odin is a principal member of the Æsir (the major group of the Norse pantheon) and is associated with war, battle, victory and death, but also wisdom, Shamanism, magic, poetry, prophecy, and the hunt. Odin has many sons, the most famous of whom is the thunder god Thor. "Wednesday" goes back to a name meaning "Woden's day" from the Anglo-Saxon version of this god, Woden.

Skjöldur Óðinsson / Gefjun

Skjöldr (Latinized as Skioldus, sometimes Anglicized as Skjold or Skiold) was among the first legendary Danish kings. He is mentioned in the Prose Edda, in Ynglinga saga, in Chronicon Lethrense, in Sven Aggesen's history, in Arngrímur Jónsson's Latin abstract of the lost Skjöldunga saga and in Saxo Grammaticus' Gesta Danorum. Under the name Scyld he also appears in the Old English poem Beowulf. The various accounts have little in common. In the Skjöldunga and the Ynglinga sagas, Odin came from Asia and conquered Northern Europe. He gave Sweden to his son Yngvi and Denmark to his son Skjöldr. Since then the kings of Sweden were called Ynglings and those of DenmarkSkjöldungs (Scyldings).

Friðleifur Skjaldarson

Frið-Fróði Friðleifsson

Skjöldr átti þann son, er Friðleifr hét, er löndum réð eftir hann. Sonr Friðleifs hét Fróði. Hann tók konungdóm eftir föður sinn í þann tíð, er Ágústus keisari lagði frið um heim allan. Þá var Kristur borinn. En fyrir því at Fróði var allra konunga ríkastr á Norðurlöndum, þá var honum kenndur friðrinn um alla danska tungu, ok kalla Norðmenn þat Fróðafrið. Engi maðr grandaði öðrum, þótt hann hitti fyrir sér föðurbana eða bróðurbana lausan eða bundinn. Þá var ok engi þjófr eða ránsmaðr, svá at gullhringr einn lá á Jalangrsheiði lengi.

Herleifur (Friðleifur) Friðfróðason

Hávarr hinn handrammi Herleifsson (Friðleifsson)

Fróði Hávarsson

king og Hleithra and Jutland

Vémundur hinn vitri Fróðason

Danakonungur (King of Denmark)

Ólöf Vémundardóttir / Dan mikilláti Ólafsson

Konungur og drottning Danmekur

Fróði hinn friðsami Dansson (433 ac)

Danakonungur (King of Denmark)

Friðleifur Fróðason

Danakonungur (King of Denmark)

Fróði hinn frækni  (the Valiant) Friðleifsson (479-548 ac)

Konungur Hallandi og Skáni

Hálfdan Fróðason

Hróarr Hálfdanarson

Valdarr hinn mikli Hróarsson

Haraldur gamli Valdarsson (um 568) / Hervör Heiðreksdóttir

Konungur Danmerkur

Hálfdan snjalli Haraldsson (um 580) / Móöld digra Cinricsdóttir frá V-Saxlandi

konungur Svíþjóðar

Ívarr víðfaðmi Hálfdanarson / Ásta Ingjaldsdóttir Svía prinsessa

konungur Danmörku, Svíþjóð, Eistlandi, Kúrlandi og V-Saxlandi

Auður hin djúpúðga eldri Ívarsdóttir / Ráðbarður Valdarsson

Drottning Hólmgarði. Var neydd til að giftast Hræreki konungi af Sjálandi, vildi frekar Helga bróður hans. Auður flýði þá til Garðaríkis með son sinn Harald hilditönn, giftist Ráðbarði konungi þar og eignuðust þau soninn Randver. Ívar faðir hennar varð afar reiður yfir því að Auður hafði gift sig án hans leyfis. Þrátt fyrir háan aldur lagði hann af stað til Garðaríkis til að sækja hana, en dó á leiðinni. Haraldur hilditönn fór þá til Svíþjóðar til að taka við konungdæminu eftir afa sinn og naut til þess stuðnings Ráðbarðs stjúpföður síns.

Randver Ráðbarðsson (658)

fylkiskonungur Danmörku

Sigurður hringur Randversson / Álfhildur Gand-Álfsdóttir Álfheimum

Konungur Svíþjóð og Danmörku, konungr yfir Svíaveldi ok Danaveldi ok hann hafði friðat hvártveggia ríkit ok sett yfir skattkonunga ok iarla, þá minntiz hann þess ríkis er Haraldr hildito≈nn, frændi hans, hafði átt í Englandi ok fyrir Haraldi Ívarr enn víðfaðmi.  En þat ríki horfðu þá enskir konungar; hét sá Ingialdr er þá réð fyrir, ok er svá sagt at hann væri bróðir *Vestrsaxa-konungs.

Ragnar loðbrók Sigurðsson / Áslaug Sigurðardóttir fáfnisbana

Konungur Danmörku.

Ragnar Lodbrok (Old Norse: Ragnarr Loðbrók, "Hairy Breeches") is a legendary Norseruler and hero from the Viking Age described in Old Norse poetry and several sagas. He became known as the scourge of France and England and as the father of many renowned sons, including Ivar the Boneless, Björn Ironside, Halfdan Ragnarsson, Sigurd Snake-in-the-Eye, and Ubba. While his sons are historical figures, it is uncertain to what extent (if at all) Ragnar himself existed. Many of the tales about him appear to originate with the deeds of several historical Viking heroes and rulers. According to legend, Ragnar was thrice married: to the shieldmaiden Lagertha (Hlaðgerður), to the noblewoman Thora Town-Hart (Þóra borgarhjörtur), and to the warrior queen Aslaug. Said to have been a relative of the Danish king Gudfred or a son of king Sigurd Hring, he became king himself and distinguished himself by many raids and conquests until he was eventually seized by his foe, King Ælla of Northumbria, and killed by being thrown into a pit of snakes. His sons bloodily avenged him by invading England with the Great Heathen Army.

Sigurður ormur í auga Ragnarsson / Blæja Elludóttir

af Norðymbralandi (Northumberland) Englandi

Sigurðr ormr í auga hafði Eygotaland ok allar eyiar, Skáni ok Halland.

Áslaug Sigurðardóttir / Helgi hvassi (the sharp) (Hringsson) Ólafsson

prins of Ringerike (Hringaríki)

Sigurður hjörtur Helgason/ Þyrí Haraldsdóttir

A legendary king of Ringerike in Norway, who appears in Ragnarssona þáttr and in Halfdan the Black's saga. Ragnarssona þáttr informs that he was the son of Helgi the Sharp (the great-great-grandson of king King of Ringerike) of the Dagling dynasty and Aslaug. She was the daughter of Sigurd Snake-in-the-Eye (one of Ragnar Lodbrok's sons) and Blaeja, the daughter of king Aelle II of Northumbria. When Sigurd Hart was only twelve years old he slew a berserker named Hildibrand in a duel, and twelve other men. He married Ingeborg, the daughter of the Jutish chieftain Harald Klak. Sigurd and Ingeborg had the children Guttorm and Ragnhild. When his uncle king Fróði of Ringerike died, Sigurd went to Norway to succeed him as king.

Ragnhildur Sigurðardóttir / Hálfdan svarti Guðröðarson veiðikonungur Upplöndum

Haraldur hárfagri Hálfdansson (850-932)/ Gyða Eiríksdóttir Vatnarssonar af Hörðalandi

Harald Halfdansson (Old Norse: Haraldr Hálfdanarson; c. 850 – c. 932), better known asHarald Hårfagre English: Harald Fairhair), was remembered by medieval historians as the first King of Norway. According to traditions current in Norway and Iceland in the twelfth and thirteenth centuries, he reigned from c. 872 to 930. Most of his life remains uncertain, since the extant accounts of his life in the sagas were set down in writing around three centuries after his lifetime. A few remnants of skaldic praise poems attributed to contemporary court poets exist which seem to refer to Haraldr's victories against opponents in Norway. The information supplies in these poems is inconsistent with the tales in the sagas in which they are transmitted, and the sagas themselves often disagree on the details of his background and biography. Two of his sons, Eric Bloodaxe and Haakon the Good, followed Harald to become kings over extensive territories in Norway after his death.

Ólöf árbót Haraldsdóttir (875-932) / Þórir þegjandi Rögnvaldsson jarl á Mæri

Prinsessa af Mæri. „Gunnar (á Hlíðarenda) fór utan og Kolskeggur bróðir hans með honum. Þeir sigldu til Túnbergs og voru þar um veturinn. Þá var orðið höfðingjaskipti í Noregi. Var þá dauður Haraldur gráfeldur og Gunnhildur. Réð þá ríki Hákon jarl Sigurðarson, Hákonarsonar, Grjótgarðssonar. Móðir hans hét Bergljót og var dóttir Þóris jarls þegjanda. Móðir hennar hét Ólöf árbót og var dóttir Haralds hins hárfagra.“ (Njálssaga)

Bergljót Þórisdóttir (914-936) / Sigurður Hákonarson (d 961)

Hlaðajarl Þrándalögum Noregi

Hákon mikli Sigurðsson (937-995)

Hlaðajarl. Haakon was the son of Sigurd Haakonsson, Jarl of Lade and ruler af Trøndelag and Hålogaland. His mother was Bergljot Toresdatter, daughter of Tore Ragnvaldsson, Earl of Møre. Adam of Bremen wrote that he was "of the stock of Ivar (possibly Ivar the Boneless) and descended from a race of giants".  In the sagas, Haakon claimed descent from the divine linage of Sæming, son of Odin. The Hakon Jarl Runestones in Sweden may refer to him.

Ragnhildur Hákonardóttir (975) / Eilífur Bárðarson

Eilífshaugi Guðey á Sunnmæri

Rögnvaldur Eilífsson

Jarl Guðey Sunnmæri

Þóra Rögnvaldsdóttir / Ljótur Eylífsson (1065) jarl

Queen of Norway, Þóra married to Olaf III "The Tranquil" HARALDSSON, son of King Harald III of Norway

Ólafur Ljótsson / Bolguoro Arndórsdóttir

Noregi (Norway)

Kolbjörn Ólafsson / Ingibjörg Pálsdóttir

frá Auri á Sunnmæri

Greipsstað Sykkelven Sunnmæri Noregi

Sigríður Kolbjörnsdóttir / Jón Ásgautsson

frá Sult Noregi

Ormur Jónsson (d. 1303)

Noregi

Árni Ormsson (ca 1280-1340) / Ása Ögmundsdóttir

frá Hestabæ

riddari og ríkisráðsmaður Aski Askey Hörðalandi Noregi

Málmfríður Árnadóttir / Loftur Þórðarson (d. 1355)

Möðruvöllum Eyjafirði

Ingiríður Loftsdóttir / Eiríkur auðgi Magnússon

Svalbarða og Möðruvöllum Eyjafirði

Málmfríður Eiríksdóttir / Björn Brynjólfsson (d. 1403)

Ökrum Skagafirði

Sigríður Björnsdóttir / Þorsteinn Ólafsson lögmaður (d. 1481)

Ökrum Skagafirði

Kristín Þorsteinsdóttir (d. 1498) / Helgi Guðnason (1405-1443) lögmaður

Ökrum Skagafirði

Ingveldur Helgadóttir / Þorleifur Björnsson (d. 1486), Hirðstjóri

Reykhólum Barðaströnd

Guðný Þorleifsdóttir / Grímur Jónsson lögmaður

Ökrum Skagafirði

Guðrún Grímsdóttir / Tómas Brandsson bóndi

Hvammi Fljótum og Þorleiksstöðum Blönduhlíð

Eiríkur Tómasson

Bóndi Skagafirði

Jón Eiríksson / Sigríður Þorleifsdóttir

bóndi Reykjahóli Skagafirði

Magnús Jónsson (d. 1662) / Ingiríður Jónsdóttir (d. 1657)

prestur Mælifelli Skagafirði

Ingunn Magnúsdóttir / Ari Guðmundsson (1632-1707) prófastur

Mælifelli Skagafirði

Ingiríður Aradóttir (1670-1729) / Jón Steingrímsson (1666-1726)

lögréttumaður Bjarnastöðum Blönduhlíð Skagafirði

Jón Jónsson (1699) / Þóra Marteinsdóttir (1694)

Bóndi Þverá Blönduhlíð Skagafirði

Sigríður Jónsdóttir (1727-1788) / Bjarni Skúlason (1723-1796)

Hamri Hegranesi Skagafirði

Guðrún Bjarnadóttir (1770-1835) / Jón Þorkelsson (1766-1843)

Hamri Hegranesi Skagafirði

Guðbjörg Jónsdóttir (1809-1862) / Sölvi Erlendsson (1799-1870)

Ljótsstöðum Skagafirði

Anna Sigríður Sölvadóttir (1831-1906) / Magnús Gíslason (1828-1884)

Hugljótsstöðum Skagafirði

Sigurbjörg Magnúsdóttir (1853-1922) / Einar Ásgrímsson (1834-1914)

Málmey Skagafirði

Kristbjörg Einarsdóttir (1886-1967) / Guðmundur Jónsson (1875-1953)

Málmey Vestmannaeyjum

Jón Guðmundsson (1915-1994) / Brunhild Pálsdóttir Scheel (1927-2009)

Selfossi

Guðmundur Paul Scheel Jónsson (1950)

(my self)